The most important of these, and those which still obtain today among the Chinese, are, for our purposes, the death rituals, which owe their survival precisely to the concept of immortality, of non finis, encompassed within them. And indeed, the truth is that even today, one finds among the Chinese many vestiges of Confucian thought, governing as it did all moral and social behavior prior to the establishment of the Republic of China in 1912.Ĭuriously, and perhaps for this same reason, the ancient rituals culled by Confucius and his disciples from the traditions of Ancient China have endured down through the millennia. Without mentioning the gods or explaining the phenomena of life and death, this doctrine, by dint of its methodical precepts for moral conduct, provided for family cohesion, and by extension, for the socio-political cohesion of China itself.Īccording to the great master, his doctrine was a whole that connected all things. C.) founded a guiding doctrine for human conduct. On bringing together the thought of the ancient philosophers and the traditions of his time, some with roots in the Chinese Neolithic, Confucius (552-479 B. "Birth is not a beginning Nor Death an end."
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